陳渝苓Chen, Yu-Ling2017-02-272025-07-302017-02-272017-02-27https://ir.ntus.edu.tw/handle/987654321/71292學位類別：碩士校院名稱：國立臺灣體育運動大學系所名稱：休閒運動管理研究所學號：10002002畢業學年度：101年論文頁數：127頁　　隨著時空背景的轉換，節慶依舊在世代變遷中無所不在，深刻地烙印人類的歷史軌跡，但隨著物換星移的世代交替，傳統節慶的意涵逐漸枯萎，以享樂性為主軸的活動節慶也逐漸根植在日常生活中，而在傳統的人倫道德與個人慾望之間的內心拔河，也導致節慶的轉型與變異。因此本研究目的乃是重新論述享樂之意涵，並透過伊比鳩魯學派之享樂主義理論作為切入點，藉此比照傳統與新興節慶的形式轉移，以紮根理論研究法，來剖析節慶在現代社會中的核心定位，並重申享樂與休閒的相互關係。研究結果發現享樂的因子一直鑲嵌在節慶之中，更與休閒有著密不可分的關聯，但基於迥異的世代背景，對於享樂的詮釋亦有所非議，而節慶的類型也將不斷地受到重組與創新，唯一不變的是其休閒與歡愉的核心價值。　　As time goes by, the idea of festivals or religious events deeply embeds in people’s everyday life through history. However, through the generation to the generation, the meanings of the traditional festivals are twisted and meaningless to the younger generation. Nowadays, young generation is hedonism, and they prefer to choose wild and exciting things to do instead of following the conservative customs. Hence, the tug of war between the traditional ethics and the personal desire of human beings has begun. The purpose of this research paper is to re-define the meaning of hedonism. In order to confirm my perspectives of hedonism, I compared the transformation from the traditional festivals to the newborn ones based on the theory of Epicureanism. Analyzing the core value of traditional festivals today, and reaffirming the relationship between hedonism and leisure life. The result of the research is the factor of hedonism hemmed in the traditional festivals since long time ago; also, it has a very strong connection with leisure life. However, because of the different backgrounds, and people got different explanations for hedonism. Furthermore, the types of festivals are going to keep changing and re-combining by the time to time, but the core value of leisure life is the only thing that is not going to change.目　次 第壹章　緒論……………………………………………………………………1 　第一節　靈光乍現踏入音樂的國度…………………………………………1 　第二節　文獻回顧……………………………………………………………3 　第三節　研究目的與問題……………………………………………………37 　第四節　理論框架……………………………………………………………39 第貳章　研究方法………………………………………………………………41 　第一節　水流千里歸大海─研究方法的選擇………………………………41 　第二節　反覆辯證─質性研究的信度與效度………………………………44 　第三節　尋找再尋找的過程─資料的獲取與蒐集…………………………47 　第四節　資料的整理與分析…………………………………………………55 　第五節　研究流程……………………………………………………………56 第參章　變調下的表象…………………………………………………………58 　第一節　蠢蠢「慾」動─吶喊前夕 …………………………………………59 　第二節　挑逗感官刺激的「享」宴─聲嘶力竭 ……………………………61 　第三節　為何我們不該沉溺在感官樂趣當中─觀察與反思 ………………70 第肆章　酒池肉林，why not？ ………………………………………………72 　第一節　想樂「享」樂………………………………………………………74 　第二節　生產再生產─節慶的價值…………………………………………93 第伍章　享樂並非表面上的那樣膚淺─結論與建議…………………………104 　第一節　研究結果的意涵……………………………………………………104 　第二節　研究貢獻與建議……………………………………………………109 　第三節　研究限制……………………………………………………………111 　第四節　結語─研究者省思…………………………………………………112 參考文獻…………………………………………………………………………114 　中文文獻………………………………………………………………………114 　英文文獻………………………………………………………………………119 　網路部分………………………………………………………………………122 　附件……………………………………………………………………………1254269244 bytesapplication/pdf伊比鳩魯;感官樂趣;休閒;世代差異Epicurus;Pleasure;Leisure;Generation differencethesis